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c. 7th-8th century CEReputable source · 2 sourcesWell documented

Tang Chang'an Becomes a Cosmopolitan Capital

Foreign faiths and foreign traders reshape China's two Tang-dynasty capitals

On the timeline · around c. 7th-8th century CE · Empire and Golden AgesEmpire and Golden AgesSong, Yuan, and MingTang Chang'an Becomes a Cosmopolitan Capital400 CE500 CE600 CE700 CE800 CE900 CE

Quick facts

Dynasty founded
618 CE
Capitals
Chang'an (modern Xi'an) and Luoyang
Estimated population, Chang'an
c. 1 million
Foreign religions present
Manichaeism, Zoroastrianism, Nestorian Christianity

What happened

The Tang dynasty, founded in 618 CE after the short-lived Sui collapsed, made Chang'an (modern Xi'an) into one of the largest cities in the world, with a population estimated around one million alongside a second capital at Luoyang. Both cities were, in the words of the Smithsonian's National Museum of Asian Art, flooded with foreigners from different parts of the world, and this confident cosmopolitanism shows up across Tang-era art. Alongside China's own Buddhism, Daoism, and Confucianism, the Tang court also tolerated newly arrived faiths: Manichaeism, brought from Iran by followers of Mani; Zoroastrianism, Iran's older traditional religion; and Christianity carried by Nestorian communities from Syria, commemorated in a stone monument raised in 781 CE and rediscovered in Shaanxi province in 1625.

Why it matters

Tolerating multiple foreign religions alongside its own, rather than suppressing them, made Tang China a hub where the trans-Eurasian exchange the Silk Road had opened centuries earlier kept moving goods, religious ideas, and people in both directions. The city's scale and diversity also gave Tang court culture, poetry, painting, and religious art, a wider range of influences to draw from than any earlier Chinese capital.

How we know

Tang-era administrative records and the 781 CE Nestorian stone monument document the presence of foreign religious communities directly; the population estimate for Chang'an comes from Tang census records analyzed by modern historians.

Sources

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