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c. 500-250 BCEReputable source · 2 sourcesWell documented

The Hundred Schools of Thought Argue Over How to Govern

Daoism and Legalism take shape alongside Confucianism during centuries of war

On the timeline · around c. 500-250 BCE · Ancient DynastiesAncient DynastiesEmpire and Golden AgesThe Hundred Schools of Thought Argue Over How to Govern1,000 BCE900 BCE800 BCE700 BCE600 BCE500 BCE400 BCE300 BCE200 BCE100 BCE

Quick facts

Period
c. 500-250 BCE
Daoist founder
Laozi, traditional author of the Daodejing
Legalist theorist
Han Fei (d. 233 BCE)
Legalism's later client
The state of Qin

What happened

Centuries of warfare between Zhou successor states produced an unusually competitive market for political philosophy, later called the Hundred Schools of Thought. Laozi, an obscure figure some accounts place in the 6th century BCE and credit with a legendary meeting with Confucius, is traditionally credited with the Daodejing, a text advocating quiet attunement to natural cycles rather than active governance, and became the foundational figure of Daoism. Legalism took a harder line: Han Fei (d. 233 BCE), synthesizing earlier Legalist and Daoist ideas, argued that rulers needed strict, uniformly enforced laws and harsh punishments to control subjects, since he assumed most people acted from self-interest rather than virtue. Han Fei served briefly at the Qin court but was executed there in 233 BCE in a plot arranged by a former fellow student, Li Si, who went on to become the Qin's chief minister.

Why it matters

Confucianism, Daoism, and Legalism gave Chinese rulers three competing answers to the same question, whether good government rests on virtue, natural order, or enforced law, and later dynasties mixed elements of all three rather than picking one exclusively. Legalism in particular gave the state of Qin the administrative tools, strict laws and centralized bureaucracy, that let it out-organize its rivals and eventually unify China.

How we know

The Daodejing and the Han Feizi both survive as complete texts from antiquity and are the primary sources for Daoist and Legalist thought; Han Fei's biography and death are recorded in later Han-era histories.

Sources

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