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12 July 1562Reputable source · 2 sourcesWell documented

Bishop Diego de Landa Burns the Maya Codices at Mani

On a single day in 1562, a Franciscan bishop destroys the accumulated astronomical, historical, and religious writing of generations of Maya scribes

On the timeline · around 12 July 1562 · Conquest, Resistance, and RediscoveryCollapse and the Postclassic NorthConquest, Resistance, and RediscoveryBishop Diego de Landa Burns the Maya Codices at Mani1300135014001450150015501600165017001750

Quick facts

Location
Mani, Yucatan
Date
12 July 1562
Codices burned
More than 40
Codices surviving today
4 (Dresden, Madrid, Paris, Grolier)

What happened

Diego de Landa arrived in the Yucatan in 1549 as a Franciscan friar tasked with converting the Maya to Christianity. Believing he had uncovered a subversive continuation of native religious practice among converts, and after failing to suppress it through preaching, Landa organized an inquisition-style campaign of interrogation and torture. On 12 July 1562, at the church in the town of Mani, he ordered the burning of more than forty Maya hieroglyphic codices along with more than 20,000 painted images and stone monuments. Landa's own later account states plainly, 'We found many books with these letters, and because they contained nothing that was free from superstition and the devil's trickery, we burnt them, which the Indians greatly lamented.' His methods drew condemnation from fellow priests, and he was recalled to Spain to answer for his actions; part of his defense was his own 1566 manuscript, 'Relacion de las Cosas de Yucatan,' which paradoxically preserved detailed descriptions of the Maya calendar, writing, and customs that Landa's own bonfire had destroyed the original record of.

Why it matters

Only four Maya codices are known to have survived into the present, the Dresden, Madrid, Paris, and Grolier codices, meaning the Mani auto-da-fe destroyed the overwhelming majority of surviving Maya written history, astronomy, and religious knowledge in a single day. Ironically, Landa's own account of Maya culture, written to defend his actions, became one of the essential documents modern epigraphers used centuries later to help decipher the very glyphs he destroyed.

How we know

Landa's actions are documented in his own written account and corroborated by contemporary Spanish colonial records of the inquiry into his conduct that followed.

Sources

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Part of a timelineThe Maya Civilization25 events · How villages in the Guatemalan jungle grew into rival kingdoms with the most advanced writing and astronomy in the pre-Columbian Americas, and why the last free Maya city held out against Spain until 1697View all →
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