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22 June 1633Reputable source · 2 sourcesDebated

The Inquisition Tries Galileo Over the Dialogue

A book written as a debate between two world systems reads too clearly as an argument for one

On the timeline · around 22 June 1633 · New Bodies, New MethodThe New AstronomyNew Bodies, New MethodThe Inquisition Tries Galileo Over the Dialogue1634163816421646

Quick facts

Figure
Galileo Galilei, 1564 to 1642
Charge
Vehement suspicion of heresy
Verdict date
22 June 1633, Rome
Sentence
Commuted to house arrest for life

What happened

In 1616, Galileo had already been privately warned by Cardinal Robert Bellarmine, a leading theologian on the Roman Inquisition, not to hold or defend Copernican astronomy as physically true. When his friend Cardinal Maffeo Barberini became Pope Urban VIII in 1623, Galileo felt freer to write, and completed the Dialogue Concerning the Two Chief World Systems, printed in Florence in February 1632. The book stages a conversation between defenders of the Ptolemaic and Copernican systems, and while it never explicitly declares one true, it structures its arguments so the Copernican side clearly wins. The Inquisition banned the book's sale shortly after publication and summoned Galileo, then 68 and in poor health, to Rome. After hearings running from April to June 1633, on 22 June Galileo was taken to the church of Santa Maria sopra Minerva, made to kneel, and found guilty of vehement suspicion of heresy. He was forced to read aloud and sign a formal abjuration renouncing the belief that the Sun is motionless at the universe's center and that the Earth moves, and his prison sentence was immediately commuted to house arrest for the remainder of his life.

Why it matters

Galileo never again published on astronomy after his conviction, returning instead to mechanics, which led to Two New Sciences in 1638. Scholars still debate exactly how much of the 1616 warning was a formal prohibition versus an informal admonition, and how far Pope Urban VIII's personal anger at perceived mockery in the Dialogue shaped the outcome, but the trial became the defining case of the era's tension between the new astronomy and church authority.

How we know

The Inquisition's trial records and Galileo's signed abjuration survive in Vatican archives; the Stanford Encyclopedia of Philosophy's entry on Galileo reconstructs the sequence of hearings and the text of the abjuration from these documents, while noting explicitly that the details of the earlier 1616 episode remain disputed among historians.

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